Chapter 8 - On Gossiping
1. Those who like to gossip are bound to create negative karma
through their words.
They are also "troublemakers".
2. Avert words so as to shun misdeeds. When you do speak, make
it to the point and cut all unnecessary remarks.
3. Do not Gossip. Gossip leads to failure; gossip makes people
feel restless.
4. Before criticizing others, consult your mind first.
5. Don’t keep finding fault with, or making comments about,
others. As soon as you utter one word, you are in the wrong and are creating negative
karma of words. Therefore, it is very important for practitioners to be watchful
of what they say.
6. Through their words, some people can easily make others feel
vexed or baffled, not knowing what to do. Unfortunately, these same people are
also prone to insist that others comply with their wishes, though they
themselves never listen to others. These people are likely to become deluded
and vexed, and are difficult to be liberated.
7. Be watchful of your own mind all the time: curb all greedy
aspirations and unnecessary chattering. There are enough bad seeds to confine
you in the cycle of rebirths, do not plant more. Discuss Buddhadharma if any
conversation is necessary and vow to be reborn in the Pure Land.
8. When you are vexed, do not talk to one person after another.
The more you talk, the more trouble you will cause. You might as well use the
time to perform prostration. This will alleviate your karmic obstructions
thereby reduce your vexations.
9. Those who praise and flatter us are not good teachers. On the
contrary, those who criticize us, be it right or wrong, can truly help us in
our practice. When reproaching us, the latter are providing us with chances to
reflect on ourselves and strengthen our practice. So when we are reprimanded,
not only should we feel ashamed and repent our karma, but we also should
reaffirm our vows and practice even more dilligently. Only by so doing can we
expect to make progress in our practice.
10. “Do not detest those whom others detest, or criticize those
whom others criticize.”
When others foster negative affinities, do not follow. You
should be able to master your own mind and make independent judgments so as to
foster good affinities with others, which is essential because “before
attaining Buddhahood, be sure to foster good karmic affinity with people.”
11. To find fault with others and talk about it is a sinister
act in itself; it is also an indication of an impure mind. Your mind will become more
composed and unfettered if you get rid of the habit of differentiating pleasant
circumstances from the bad. Therefore, keep it to yourself when you see anything
immoral or anybody breaching the Dharma. Do not expose them, nor feel any
aversion. "With your mind in a pure state, you will be free of vexations."
This also indicates the potency of your practice.
12. From the perspective of practice, the major problem of
criticizing others is not“whether he is in fact wrong and I am right,” but the fact that
our ears and eyes are already making judgments and our minds are closed to everything
but our own perceptions. Further, we are creating negative karma through the
incipience of our ideas and depriving ourselves of merits. Therefore, our six
sensual organs are like six thieves, and the purpose of practice is to prevent
them from wildly pursuing the sense objects so that we can close the door to
vexation. We should train our ears not to crave for pleasant melodies; eyes,
agreeable surroundings; nose, fragrance; mouth, tasty food; and train our minds
to be free of discrimination. Then we can concentrate on reciting the Buddha’s
name and the sutras, performing prostration, sitting meditation, and other
practices that will liberate us from the cycle of birth and death. If we keep
up these practices, how could we have the time and the mood to pursue external
distractions, or to comment on how others behave?
13. If you criticize others and your mind is disturbed or vexed
by it, you would have no one but yourself to blame. Do not be judgmental of
what others do: be tolerant. Then, not only will you enjoy peace of mind but
will avoid creating negative karma through your words. This is the first and
utmost important principle in practice. Remember: "Act according to
(rather than against) circumstances, forbear everything, then enjoy peace of
mind." This is the best antidote for a troubled mind.
14. Don't say that there are good people and evil ones. All
judgments are but distinctions made by our minds. To those who really know how
to practice, all sentient beings are helpful mentors.
15. When somebody tries to harm us, we should think: "It
must be because I have done him harm in previous lives. I should stop this
vicious cycle of bad karmic affinity and try
to liberate him as well." Everything that happens, no matter how
insignificant, has a cause.
16. Some people always look around and act
mysteriously when talking to others. Those who saw such behavior might think
he/she was speaking ill of somebody, which is not necessarily true. Therefore,
we should be ourselves in whatever we do lest we should create unnecessary
misunderstandings.
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